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<br />LIST OF EXHIBITS: <br /> <br />A <br />B <br />C <br />D <br /> <br />Field Notes of the District <br />utility District Ordinance <br />The Project <br />Adopted portions of the utility <br />Regional Facilities <br />Water Conservation Guidelines <br />Land Plan <br /> <br />E <br />F <br /> <br />LOWMAN\agmts\lamcre.agt <br /> <br />-25- <br /> <br />Plan Describing the <br />