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Ord 2007-044
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Ord 2007-044
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Last modified
12/3/2007 1:51:03 PM
Creation date
8/24/2007 3:47:25 PM
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Template:
City Clerk
City Clerk - Document
Ordinances
City Clerk - Type
Adopting
Number
2007-44
Date
8/21/2007
Volume Book
172
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<br />I <br /> <br />I <br /> <br />I <br /> <br />SAN MARCOS HORIZONS <br />SECTOR SIX PLAN <br />Table Of Contents <br /> <br />Chapter 1 - Sector Six Introduction <br /> <br />What is a Sector Plan ? .................................................................................................. 1-1 <br /> <br />What are the Objectives ofthe San Marcos Sector Plans? ........................................1-1 <br /> <br />What are the Roles of tbe Participants? ....................................................................... 1-1 <br /> <br />What is the Process of Developing a Sector Plan? ......................................................1-2 <br />How Does a Sector Plan Relate to San Marcos Horizons Master Plan? ................... 1-3 <br />How will the Sector Plans be Implemented? ............................................................... 1-4 <br /> <br />Chapter 2 - Sector Six Today <br /> <br />In trod u ctio n ................................ ..................................... ........ ...... ................................. 2-1 <br /> <br />LoeB ti on .............. ........................ ............................................ .................................... .... 2-1 <br /> <br />Tb e Nato ral En viro D men t .................................................. ..............................~.. .......... 2-3 <br /> <br />Geology ............ ................................ .......... .................. ................ ....... ................. 2-3 <br /> <br />Topography.......... ............... ......................... .............................. .......................... 2-3 <br /> <br />Edwards Aquifer Zone. ..... ........ ..... ............ ........................ ......... .......................... 2-3 <br /> <br />Watersheds ......... ...................... ........ ........ ............. .............. ................................. 2-3 <br /> <br />Flood Plains ...................... ......... ............. .......... ............. .... ...... ............................ 2-3 <br /> <br />Tb e B u il tEn viroD men t...................................................... ................ .............. ..... ......... 2-4 <br /> <br />Land Use.. ............. ............... ........... ........ ............................................................. 2-4 <br /> <br />Zoning. .............................. ............ ....... ............. ................................................... 2-6 <br /> <br />Housing ....... .... ......................... ............... ....... ............................,....................... 2-11 <br /> <br />Transportation.................. .......... ........ ........... ....... .............................................. 2-13 <br /> <br />Th e People... ... ...................................................... ... ....... .... ..... .... ....... ............. ..... ......... 2-1 5 <br /> <br />The People.. .... ....... ............. ......................... .............................................. ........ 2-15 <br /> <br />Current Population ..................................................... ... ..................................... 2-15 <br /> <br />Com m unity Facilities ...................... ...... ............... ....... ................ ............ .......... ........... 2-17 <br /> <br />Police, Fire and Emergency Medical Service Protection................................... 2-17 <br />Water and Wastewater Systems ......................................................................... 2-17 <br /> <br />Electric Service .......................................................... ........................................ 2-17 <br /> <br />Solid Waste Collection ...................................................................................... 2-17 <br /> <br />Natural Gas .............................. ............... ........................................................... 2-17 <br /> <br />Telephone.... .._......................................... ........................................................... 2-17 <br /> <br />Cable Television ....................... ..... .................................................................... 2-17 <br /> <br />Education.......... .................................. ........... ............... ..................................... 2-18 <br />
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