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Ord 1999-050
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Last modified
6/2/2008 1:43:00 PM
Creation date
8/23/2006 8:56:21 AM
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City Clerk
City Clerk - Document
Ordinances
City Clerk - Type
Code of Ordinances
Number
1999-50
Date
6/28/1999
Volume Book
137
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<br />SA.~ MARCOS HORIZONS <br />SECTOR FOUR PLAN <br />Table Of Contents <br /> <br />Chapter 1 - Sector Four Introduction <br /> <br /> <br />What is a Sector Plan ? .................................................................................................. 1-1 <br /> <br />What are the Objectives ofthe San Marcos Sector Plans? ........................................1-1 <br />What are the Roles of the Participants? ......................................................................1-1 <br />What is the Process of Developing a Sector Plan? ...................................................... 1-2 <br />How Does a Sector Plan Relate to San Marcos Horizons Master Plan? ...................1-3 <br />How will the Sector Plans be Implemented? ...............................................................1-4 <br /> <br />Chapter 2 - Sector Four Today <br /> <br /> <br />Introd u cti on.... ............ ....... ............. ..... .............. ....................... ...................................... 2-1 <br /> <br />Location ... ....... ....... ................ ......... ..................... ..................... ............ .......................... 2-1 <br /> <br />Th e Natural Environ men t.... ............ .... .............. ..... ....................... ..................... ..... ..... 2-2 <br /> <br />Geology...... ...... .................... ..... ........ ...... ....... ....... ....... ............... ........ ................. 2-2 <br /> <br />Topography......................... ...... ........ ...... .............. ....... ....... ....... ........ .................. 2-2 <br /> <br />Edwards Aquifer Zone..... .... ..... ....... ......... ..... ....... ............................ ................... 2- 2 <br /> <br />Watersheds ................................ ....... ................................................. ................... 2-2 <br /> <br />Flood Plains '" ......... ......................... ................ ......... ........................................... 2- 2 <br /> <br />The Built Environment....... ..... .... ..... ........... ... ....... ........... ... ....... ........... ... .... ... .... .......... 2-3 <br /> <br />Land Use........ ....... ............. ..... ....... ....... ......... ..... ....... .......... ...................... .......... 2- 3 <br /> <br />Zoning........ ......................... ..... ....... ..................................... .............. .............. .... 2-5 <br /> <br />Housing ........... ............... ......... ....... .............. ........ ............. .............. ....... .............. 2-9 <br /> <br />Transportation.. ..... ......... ......... ....... ....... .............. ....... .............. .......................... 2-11 <br /> <br />The Peop Ie... ............ .... ....... ......... ............ ....... ........ ............. .............. ........... ................. 2-13 <br /> <br />The People ..... ....... ....... ........... ..... ................. ...... ..................... ....... .......... ......... 2-13 <br /> <br />Current Population ....... ........... ..... ....................... ..................... ....... ....... ............ 2-13 <br /> <br />Community Facilities. ................ ..... .............. .............. ....... ......................... ................. 2-15 <br /> <br />Police, Fire and Emergency Medical Service Protection................................... 2-15 <br />Water and Wastewater Systems... ....... ....... ......... ..... ......... ....... .............. ............ 2-15 <br />Electric Service..... ............... ............................. ....... ....... ......... .......................... 2-15 <br />Solid Waste Co llection ...................................................................................... 2-15 <br /> <br />Natural Gas.. ....... ......... ................ ................................... ....... ....... ......... ............ 2-15 <br /> <br />Telephone..... .......... ...... ......... ................. ........... ................................... .............. 2-15 <br /> <br />Cable Television. .................. ....... ....... .............. ..................... ..................... ....... 2-15 <br /> <br />Education. .... ....... ........... ....... ..... ......... ................ ....... ............ ............................ 2-15 <br />
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