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Ord 1997-053
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Ord 1997-053
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Last modified
6/11/2007 4:59:13 PM
Creation date
6/11/2007 4:59:13 PM
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Template:
City Clerk
City Clerk - Document
Ordinances
City Clerk - Type
Amending
Number
1997-53
Date
9/8/1997
Volume Book
130
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<br /> SAN MARCOS HORIZONS <br /> SECTOR ONE PLAN <br /> Table Of Contents <br /> Chapter 1 - Sector One Introduction <br /> What is a Sector Plan ? .................................................................................................. 1-1 <br /> What are the Objectives of the San Marcos Sector Plans? ........................................1-1 <br /> What are the Roles of the Participants? ...................................................................... 1-1 <br /> What is the Process of Developing a Sector Plan? ...................................................... 1-2 <br /> How Does a Sector Plan Relate to San Marcos Horizons Master Plan? ...................1-3 <br /> How will the Sector Plans be Implemented? ...............................................................1-4 <br /> Chapter 2 - Sector One Today <br /> In trod u cti 0 n .................................................................................................... ................ 2-1 <br /> L oca ti 0 n ......... ............ ............................................... ...................................................... 2-1 <br /> Th e Natural Environment ....................................................................................... ...... 2-2 <br /> Geology................................................................................................................2-2 <br /> Topography .......................................................................................................... 2-2 <br /> Edwards Aquifer Zone ......................................................................................... 2-2 <br /> Watersheds...........................................................................................................2-2 <br /> Flood Plains .........................................................................................................2-2 <br /> Th e Built En viro nmen t........ .................................................... ...................................... 2-4 <br /> Land Use .............................................................................................................. 2-4 <br /> Zoning..................................................................................................................2-6 <br /> Historic Districts ................................................................................................2-10 <br /> Housing ......................,. .................. ........... ............................. .... ............ ..... ....... 2-11 <br /> Transportation .......... ............... ............... ............ ...... ..... ................. ........... ......... 2-13 <br /> Th e P eo p Ie..................................................................................................................... 2-15 <br /> The People ...................... ............................ ........ .... ............ ............... ......... .... ... 2-15 <br /> Current Population ............................................. ......... ...... ............................ ..... 2-15 <br /> Community Facilities .......... .................................................................................. ....... 2-17 <br /> Police, Fire and Emergency Medical Service Protection................................... 2-17 <br /> Water and Wastewater Systems.........................................................................2-17 <br /> Electric Service ................. ............................ ........... ......... ......... ................... ..... 2-17 <br /> Solid Waste Collection """"""""""""""""""""""""""""""""""'"...............2-17 <br /> Natural Gas ........................................................................................................ 2-17 <br /> Telephone.................................................""""""""""""""""""""""""""'"...2-17 <br /> Cable Television ................................................................................................2-17 <br /> Education ............ .... ....... ......................... ............. ... ...................... ... ...,.. ... ......... 2-17 <br />
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