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Ord 2007-040
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Ord 2007-040
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Last modified
11/15/2007 4:13:25 PM
Creation date
7/18/2007 2:06:45 PM
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Template:
City Clerk
City Clerk - Document
Ordinances
City Clerk - Type
Adopting
Number
2007-40
Date
7/17/2007
Volume Book
172
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<br />SAN MARCOS HORIZONS <br />SECTOR FOUR PLAN <br />Table Of Contents <br /> <br />Chapter 1 - Sector Four Introduction <br />What is a Sector Pia n ?.............. ......................... ..................... ....................... .............. 1-1 <br />What are the Objectives of the San Marcos Sector Plans? ........................................1-1 <br />What are the Roles ofthe Participants? ...................................................................... 1-1 <br />What is the Process of Developing a Sector Plan? ......................................................1-2 <br />How Does a Sector Plan Relate to San Marcos Horizons Master Plan? ..................1-3 <br />How will the Sector Plans be 1m plemented? ............................................................... 1-4 <br /> <br />Chapter 2 - Sector Four Today <br /> <br />Introd uction ................................... ............................................................. .................... 2-1 <br /> <br />Location.. ..................... ................................ ................... .............................. .... .... .......... 2-1 <br /> <br />The N atu ral Environ m ent........... .................. .................................. ...... ..... .......... ......... 2-2 <br /> <br />Geology.....,.............................................. ....".....................,..................,..,.......... 2-2 <br /> <br />Topography..... .......,.......... ............. ........... ................... ...... ........... .......... ........ .....2-2 <br /> <br />Edwards Aquifer Zone.".......... .......... .......................... ....... .............. ...................2-2 <br /> <br />Watersheds,....... .................. ...........,... .................. ............. ......,.......... ........ ..........2-2 <br /> <br />Flood Plains ................,....., ............ ............... ........ ..................... .................. ..... ,.. 2-2 <br /> <br />The Built Environ m ent.......................................... ...... ....................................... .... ....... 2-3 <br /> <br />Land Use................,.........................................................,................,................" 2-3 <br /> <br />Zoning ........... .................. ......... ........ ...................... ...................... ............... .........2-5 <br /> <br />Housing... ................ ........... ...................... ....................... ..... ................................2-9 <br /> <br />Transportation..... ....... ................. .................. ....................... ............... ...........,...2-11 <br /> <br />The People........... ................ ................................. .............................. ........... ....... .... ..... 2-13 <br /> <br />The People.. .......... ............... ................ .............. ............ ........ .......... ..................2-13 <br /> <br />Current Population............................................................................................. 2-13 <br /> <br />Com m unity Facilities..... ............................ ........ ..... ............................... ...................... 2-15 <br /> <br />Police, Fire and Emergency Medical Service Protection ..................................2-15 <br />Water and Wastewater Systems ....... .......... ............. ............,........... ............., .....2-15 <br />Electric Service....,..... ........ ............. ....................... ........... .............. ................... 2-15 <br />Solid Waste Collection .............. ......... ................. ...... ...... ............... ................... 2-15 <br /> <br />Natural Gas....... .............. ......,...... ........ ................. .......... ..................... ....., ........2-15 <br /> <br />Telephone.......... ............ .................. ........,.... ................ ...................... ................2-15 <br /> <br />Cable Television ...,..... ......... ............ ..... ................... ....................... ...................2-15 <br /> <br />Education.... ...... ,. ...... ................... ........................... .... ........ ....... ........................2-15 <br />
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